The Dwelling Places of God in Scripture
The DwellingPlaces of God in Scripture
Scripture tellsus about a successive line of places where God both has and will place hispresence among people on the Earth.
The Tabernacle
Beginning inthe Old Testament (OT) book of Exodus, the tabernacle was a place for God todwell among his people (Exo 25-31). He gave Israel detailed instructions forhow to build it (1445 BC). He designed it so that they could tear it down,carry it around, and set it back up as they traveled through the wilderness.
The Solomonic Temple
Some yearsafter they settled into the Promised Land, King Solomon replaced this temporarystructure with a larger, stationary building called the Temple (1 Kings 6, 960BC). Centuries later, Babylonian soldiers destroyed this Temple when they tookIsrael away into captivity (2 Kings 25:9, 587 BC).
The SecondTemple
When their captivity ended, men named Ezra and Zerubbabel led a construction project to rebuild the Temple (516 BC). This second Temple lasted until the ministry of Jesus but was not as grand as the first Temple. Centuries later, however, King Herod renovated and expanded it on a massive, opulent scale to gain political favor with the Jews (19 BC). Several decades after Christ's earthly ministry, the Roman empire demolished it completely (AD 70).
A Third Temple
Though a thirdTemple has never been built, this will occur in the future for a time calledthe Tribulation. This will happen before the antichrist appears on the Earth.He will enter this Temple to declare himself as God (Matt 24:15; 2 Thess 2:4;cf. Dan 9:24-27).
The MillennialTemple
The prophet Ezekiel describes another future Temple that will probably function in the millennial kingdom (Ezek 40). This will be a 1,000-year period between the 7-yr. Tribulation period and the eternal state (in which there will be no Temple, Rev 21:22). This Temple will be larger and more majestic than any previous Temple.
The DwellingPlace of God Today
Since there is noTemple today, then where is the dwelling place of God? Sometimes we mistake achurch building for the Temple. We call a building “God’s house” or anauditorium “the sanctuary” (which means “holy place”). This is not an accurateunderstanding.
Today, weshould identify the dwelling place of God in a threefold way.
Jesus was thedwelling place of God.
In John 1:14,we learn that Jesus dwelt among us. This word means “to pitch his tent”among us. When Jesus came into the world as a human being, he was God’s way ofdwelling with his people in a more personal, direct, and accessible way thanbefore. Jesus himself effectively replaced the need for a tabernacle or temple.
The body of abeliever is the dwelling place of God.
In 1Corinthians 6:19, Paul tells believers that “your body is the temple of the HolySpirit who is in you.” He mentions this as a reason why believers should breakaway from all involvement in sexual immorality (1 Cor 6:18).
Abstaining fromimmoral behavior does not make you holy; the indwelling of the Spirit makes youholy. Therefore, since you are already a holy dwelling place for God, youshould stay away from immoral behavior that runs contrary to the holiness ofGod.
OT believersdid not experience this level of relationship with God. Though God dwelled withand among them in the tabernacle and the Temple, he did not dwell in themuntil after Christ returned to heaven (John 14:16-17).
It is fascinatingto observe how the NT portrays the earthly ministry of Jesus as a “tabernacle”of God’s presence, but then it describes believers as the permanent “temple” ofGod’s presence. The earthly ministry of Jesus was a temporary period; Christ camefor a while then he returned to heaven.
The indwellingof the Holy Spirit, however, is a permanent, ongoing condition. He will neverleave or withdraw his presence. That’s why a believer should not grieve the HolySpirit through corrupt and evil words, attitudes, and behavior (Eph 4:30-31). Whena believer persistently sins, the Spirit is unable to depart. Therefore, Godmust eventually destroy his or her temple instead (1 Cor 3:16-17).
The church atlarge is the dwelling place of God.
Both Peter andPaul describe the church throughout the world as the dwelling place of God (Eph2:22; 1 Pet 2:5). In both cases, we are described as an ongoing buildingproject that is continuing to evolve upon the fixed foundation of Jesus Christand the ministry of the apostles as recorded in the New Testament.
This buildingproject does not refer to church buildings per se. It refers to all of us asbelievers who form a spiritual house together for the presence of God in theworld.
Questions forPersonal Reflection
Whatdoes this study about the dwelling place of God teach you about God?
Whatdoes it teach you about yourself and the way you should conduct your life?
